Arthur Block is a BC entrepreneur and has been a strong supporter of MEDA over the
years. His support was instrumental in the development of MEDA's Haiti program...
What drew you to Ben Heppner?
What drew me to Ben was his open spirit and his very fine voice. He's such a gift to the
world, to Canadians, to us as a community and to Mennonites. What a marvelous gift.
And he's such a loveable teddy bear.
But he sure has done the tough things and the hard work along the way. If anything is
hard, it's to create a singing career. But the man has character and the man has empathy
for people. He loves to perform and he's a good thinker. That's a pretty good
combination.
We just interviewed Ben Heppner. He commented on your support in his life and
when Ben asked you how he could repay you, you told him: "Go and do thou
likewise." How can we go and do likewise and help people around the world?
I think there are probably many ways. Everyone has to evaluate the opportunities that
come his way and one of the things that I've always held to was that everything that
crosses my pass I need to respond to as best I can. But there are many roads to Rome and
there is not one prescribed way. It is an attitude.
One of the challenges MEDA faces is passing our values on to the next generation.
How do you think MEDA can engage the next generation in our work?
I don't think that I could say that I am consciously trying to pass things on to the younger
generation. But I would say that I have always leaned towards the younger generation. I
enjoy their company. I find young people stimulating - the fresh ideas, the energy and
the willingness to try. Those are the kind of things that have stimulated me about young
people.
Today for instance, the whole idea within the church of groups of young people going to
other countries and experiencing different cultures is evidence of young people wanting
to take part in development. I think those are good avenues.
And these trips are a proven way of encountering different cultures. I remember the
young fellow named Mark Fleming who MEDA engaged in Haiti to do a research project
on the question of - are the poor credit worthy. He was sharp young man fresh out of
college and he was sent there and, as I recall, he spent a year and half there.
And when we visited Haiti and saw the potential and what was being done we looked to
the future with new possibilities. So, how does MEDA introduce their values to the next
generation? Well, MEDA has done it already and I'd say just continue to do it in the
same manner.
How can we share the message of what MEDA is doing?
It takes effort and energy from the staff, the board and of course proper plans in
communication. They have good work going on around the world, so they need to
publicize those. Not necessarily spend a bunch of money, but effectively publicize them
and there are many avenues today that I'm not totally current with. They've got the
evidence. Now make it known. When I think biblically, Jesus never wrote a word, at least
not recorded but look at the publicity that resulted.
You have supported MEDA significantly. You funded our Haiti program almost
exclusively in a key era. You are responsible for our pushing out rural finance in
Haiti among other things. Why did you support Haiti? What is it about the
programs and faith and work that resonated with you in the past?
Well, as usual it's the principle: what crosses my path. MEDA crossed my family's path.
Also, the Lord had prospered me to an extent and the timing was right. And so I saw an
opportunity and the potential in young Fleming's work. The evidence was there: good
preparation, good understanding and there was good character behind it.
And there was an appeal. In the Greek language they call it the pathos of it - it could
appeal to somebody. You were helping the poor and not only that, it was consistent with
business principles - not that they override our spiritual values but they should be
consistent. The projects had possibility of longevity and not only that but CIDA was
interested and we got a multiplier effect on it. This adds up to a very appealing project.
What advice do you have for a struggling entrepreneur in a developing country?
That's a very difficult question to answer. I am involved in Russia right now and we're
dealing with exactly that question. There is a strong Mennonite connection there and
some have been under the collective concept for 70 or 80 years.
The younger and middle age ones have grown up under the system. They've been offered
farm land by the Russian government. But it's the hardest thing for these people to leave
the collective and own their own land. Even though the collective offers very little to
them, it's like a cocoon, a place of safety for them. Even though they have a heritage of
entrepreneurship they have forgotten it.
One man in Russia looked at me and said, "You don't understand the Russian situation.
We've been taught for 70 years that we can't do it. The central people tell us what to do."
It'll take 70 times 7 years to unlearn that. That's how difficult it is to learn and to move
out and be an entrepreneur. It's very difficult.
The beginning of it, particularly for developing countries, is to start small with simple
things that work - simple things that begin the process of entrepreneurship.